Hola Bris, antes que nada recuerda que es un proceso, subir de peso llevo un tiempo y bajar de peso también requiere de un tiempo. Por ello, no busques soluciones rápidas, mejor enfócate en cambiar tus hábitos para que tus avances se queden para siempre. Te recomiendo que visites a un nutricionista que te evalúe y que por lo mientras comiences también con la estrategia de este artículo: https://habitualmente.com/comer-mas-sano/
The preparation of the dieta plant and mapacho is ingested and the dieter then fasts for at least two days.  Water is often limited during this time, as well.  The same preparation is ingested the following day, and possibly on consecutive days as well or again after a period of time.  Once the fast is complete, the dieter then begins eating according to the terms worked out.  In the case of students, their teacher may negotiate a less restrictive dieta that includes rice, beans, some vegetables, and even bananas, however the student may also decide on his/her own to keep a more strict dieta to further emphasize his/her determination.  Ultimately, it is the dieter who must keep the dieta, but if the terms were established by the teacher, the teacher will also take responsibility for the student keeping the dieta.

The dietas originated as a plant-based practice for developing attunement to the currents of spirit that underlie the material world. Traditionally, this has been applied to such skills as hunting, divination, ancestral consultations, healing, leadership, and so on. The dietas are part of broader systems of human-plant relationships (food taboos, garden magic, and so on) that characterize many of the indigenous people of Amazonia. As the Amazon basin is populated by a high concentration of plants whose chemical behaviors are complex and ‘active’ enough to be used medicinally, and humans have been interacting with them for 1000’s of years, the dieta tradition is well developed.

During waking hours, time is often spent in contemplation of the plant spirit, learning and singing icaros for the plant spirit, spending time with the actual plant, and communicating with the plant through the use of mapacho.  By smoking mapacho with the intention of connecting with the plant spirit, dieters further their connection and enhance their communication.  Dialogues can be formed, and interactions can take place in trance like states produced by smoking or in dreams.  The spirit of the plant can be felt on subtle levels and dieters can become more aware of those sensations by directing their attention to them.  The purpose of the dieta is to build a relationship with the plant spirit, and just like with building relationships with other people, the more sincere, honest, and well-intentioned attention a dieter gives to the plant spirit, the better the relationship will be.  More energy given results in more energy received.
5. The importance of respect, and taken further, reverence, in dealing with all members of the natural world. This applies most specifically to humans and acts as governor to the excesses of self-reflective consciousness and ego. The development of this trait reveals the presence and well-being of “others” as self-evident to a healthy existence. It is the basis of relational indigeneity, fundamental to spiritual ecology, and the root of perennial herbalism. All these traits promote flow of energy (change) and balance in this flow (homeostasis). Both are necessary for any organism to grow and maintain itself.
Master plant dietas will be given to dieteros on a case by case basis. Maestra Ynes and Maestro Jose will hold an initial ayahuasca ceremony with all guests at the start of the 2 weeks to diagnose which specific plant will suit each individual dietero. Some of the master plants they work with are listed below. After the first ayahuasca ceremony, the plant(s) will be administered to the dietero throughout the 2 week period along with 4 additional ayahuasca ceremonies.

What we call medicinal plants are among the primary agents by which erring humans are brought back into the ecosystemic fold. They can help bring our own disordered ecologies of body, mind, will, emotions, and social relations into entrainment with their own internal ecologies (their constituents or energetic architecture), which resonate with successively larger and more organized eco-systems. Plants can thereby pull us into harmonic relations with the metabolic functionings of the planet. The planet thereby teaches via the conditions of its healthy functioning. This dharma upwells through the plants and into the understandings and practices of those who are “listening.” It has inspired and guided the world’s great herbalist traditions. Herbalism in its most perennial forms has internalized this dharma and applied it to the microcosm of the human body to understand states of well-being and to treat illness.

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Consejo: Las guías gubernamentales para la actividad física recomiendan que los adultos hagan ejercicios para fortalecer los músculos por lo menos 2 veces a la semana. Estas guías también sugieren que los adultos deben hacer de 2½ a 5 horas semanales de actividad aeróbica de intensidad moderada o vigorosa. El ejercicio aeróbico es el que le hace sudar y respirar más rápido e incluye actividades como caminar a paso ligero o andar en bicicleta.

Prueba la dieta del ayuno intermitente. La dieta de ayuno intermitente se ha convertido recientemente en una dieta relámpago muy importante. La idea detrás de esta dieta es que el cuerpo fue diseñado para pasar tanto por momentos de abundancia como por momentos de escasez. Por eso, de vez en cuando hay que imitar la parte de escasez. Para esta dieta, durante dos días a la semana hay que ingerir solo 500 calorías (si eres mujer) o 600 (si eres hombre). En los días de ayuno, se deben comer solo vegetales, semillas, legumbres y un poco de fruta.[10]
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