This is the paradox of healing revealed by the plants. Only by facing fear is one released from its stranglehold. Only by dying is one freed from the fear of dying, and only then can one be fully alive. It may mean a head-on collision with oneself, but out of the wreckage will appear the glimmers of the soul glyph, designs of one’s original incarnational purposes.
Tener motivos fuertes te ayudará a no abandonar. Debes preguntarte a ti mismo: ¿Para qué quiero perder peso? ¿Qué beneficio me aportará? Probablemente busques mejorar tu salud, sentirte mejor contigo mismo, poder ponerte la ropa que tienes en el armario, realizar con éxito una prueba deportiva, ganar seguridad y autoconfianza, o quizá te casas el año que viene y quieres verte bien en las fotos. En la respuesta a la pregunta están tus principales motivaciones. Debes tenerlas presentes durante todo el proceso para mantener las ganas y la fuerza del primer día. Si tu situación personal o de salud cambia durante el tratamiento deberemos analizar nuevas motivaciones para seguir.
Beyond the relationships formed with plant spirits thanks to dietas, I think life as a whole can be understood in terms of relationships. In fact, life could actually be defined by relationships. Our relationship to the food we eat, to the environment in which we live, to our coworkers, employers and employees, clients, and job, to our friends and family, our community, and society, to substances like alcohol, tobacco, and drugs, or activities like singing, dancing, and making love, all of these relationships and many more define our lives. It is the nature of the energy within these relationships, and the quantity of love we give and receive through these relationships, that most influences our health. The dieta is a further extension of these life defining relationships into dimensions or energy frequencies often imperceptible in our normal reality, and it is these relationships with spirits that make it possible for curanderos to facilitate powerful transformations for others. We are all aware of how much we get by with a little help from our friends, but perhaps no one knows this as well as curanderos.
–The psychological or spiritual condition, or the mind, helps to set the potential of the Aya medicine in motion. Even though we talk of body and mind as two parts, all parts make up the whole. Thus, they are mutually dependent and correlate in many ways. The below guidelines may help to empower and deepen the practice with this sacred Aya medicine. It is important, and equally effective, to read and consider them closely both before and after the ceremonies.
When one undergoes a dieta the focus is often on a particular plant best suited to the needs of the individual. “The chosen plant depends upon the personality structure of the patient and the goals of the therapists: some plants are indicated for connecting with emotions and childhood memories, others to strengthen a proper attitude, still others to break some resistances” (Mabit et al 1996). Such plants can include bobinsana/Calliandra angustifolia; toe/Brugmansia sp.; chiric sanango/Brunsfelsia sp.; oje/Ficus anthelmintica; tangarana/Triplaris sp., and the “king of brews,” aya-huasca/Banisteriopsis Caapi, along with its usual admixture chacruna/Psychotria viridis.
The first factor would certainly be the form of the breach in contract. Sex or sexual stimulation is considered the worst breach of a dieta and would thus result in the most severe consequences. The degree of disrespect to the terms would play a factor in the consequences, especially regarding other breaches, like naked fondling compared to kissing, or eating a hot fudge sundae compared to putting salt on a grilled fish, or screaming at someone in anger compared to getting frustrated with the lack of connection felt, or fantasizing about sex compared to reminiscing about the sweetness of mangoes. The consequence is proportionate to the act.
It is our intention to promote the revival and revaluation of our ancestral knowledge regarding the use of medicinal plants. We believe this to be important for the development of intercultural health. We have achieved this through our work with the Temple of the Way of Light, and are now pleased to extend our work and offer dietas at our family center, Niwe Rao Xobo, in Pucallpa, Peru.
However, when used in Amazonian herbalist traditions that deal with the more powerful and often reality-altering and visionary varieties of plants known as plantas maestras or teacher-plants, the word comes to mean much more than that. It then describes dietary and behavioral regimens that allow one to move most safely and effectively into working relationships with such plants. These relationships can bring about profound transformations, and the dietas are designed to best facilitate them.
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El ejercicio físico no es imprescindible para conseguir bajar peso, pero es altamente recomendable. Hacer ejercicio físico te ayuda a bajar peso más fácilmente y a sentirte mejor, es un empujón extra para introducirte en el círculo virtuoso. Además, al bajar peso a la vez que se hace deporte, se consigue mejorar el tono muscular que ayuda a combatir la flacidez y en definitiva, a mejorar la salud.